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Hallelujah – How not to Interpret a Song

Alexander Burke – Cold Dead Eyes

The UK Christmas number one this year is likely to be a version of Leonard Cohen’s Hallelujah sung by Alexander Burke – the pointless insult to proper musicians that has won this year’s x-factor. You can hear it by following this link.

I know it’s difficult, but I urge you to listen to the whole thing. Why? Because it’s a wonderful example of how one should not interpret a song.

Now, I will leave aside my personal opinion of the singer’s chosen singing style (no I won’t, I’ll put it in brackets and gleefully mention that I find gospel singing and the current crop of gospel inflected pop stars utterly and unspeakably vile. They use too much vibrato, they use too many notes and they sap all passion from music. Gospel singing should simply not be allowed) and instead point out how wide of the mark she is when it comes to expressing the song’s lyrics. Here’s the second verse:

Your faith was strong but you needed proof
You saw her bathing on the roof
Her beauty and the moonlight overthrew you
She tied you
To a kitchen chair
She broke your throne, and she cut your hair
And from your lips she drew the Hallelujah

That’s indicative of the song in general. It mixes biblical and sexual references in a way that allowed Jeff Buckley to refer to his cover as a homage to ‘the hallelujah of the orgasm‘. The first and last verses from Cohen’s version also talk about songwriting itself.

I did my best, it wasn’t much
I couldn’t feel, so I tried to touch
I’ve told the truth, I didn’t come to fool you
And even though
It all went wrong
I’ll stand before the Lord of Song
With nothing on my tongue but Hallelujah

It’s a fragile song, that speaks of the moving power of song and sex. It’s a secular hymn, and through its use of simple, hymn-like chords it evokes feelings of church music while having far more to say than any religious song could.

It is not a hopeful, anthemic joyful, singalong, feel-good christmas song. Hallelujah is fragile and personal, and hearing this wailing cookie-cutter nobody wobbling her way through it is offensive. So offensive, that I can write a list of the specific crimes this version commits:

  • A pointless key change – The song is a simple strophic-with-refrain folk song with a melancholy mood. What is the point of a boy band key change? To create a mood of joy and energy. The key change in this is not appropriate.
  • The interpretation of the line ‘it’s a cold and it’s a broken hallelujah’ - Cold? Broken? I know how I can express that! With a loud, full throated, elaborate, powerful crescendo.  Nothing says cold and broken like a display of vocal power.
  • Leaving out the final verse – in common with lots of versions, including the famous Buckley one. The final verse from the original Cohen version is one of the better ones. Why wouldn’t you include it?
  • The vocal delivery – I’ve already said I hate this gospel influenced style. The occasional ad-lib can be acceptable, but just sticking in extra notes for the hell of it? All that says is, I want to show off and I don’t know how to hold a long note’. It’s amateurish and displays a lack of confidence in the song and the singer’s own abilities.
  • The video – this song is not a celebration. The visuals are as innapropriate as the interpretation.
  • The pointless pop starlet’s cold dead eyes – A characteristic of Simon Cowell’s multi-headed, music killing monster is the emptiness you see in its eyes. Take a look at that video again. Is there a soul behind those eyes? No, no there isn’t.

Do I think the Jeff Buckley version is a work of genius? No, although it is very good. Personally, I’d listen to this one instead, after all the only silver-lining here is that Cohen will be making a nice pile of cash out of this:

Think I’m wrong? Want to defend Gospel singing? Leave me a comment!

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